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      • Open Access Article

        1 - introduction and research of treatise on the definition of theology in Dawani
         
        Dawani researchers treatis is a commentary on the discussion definition of theology in Sharh Mavaghef.Mir Seyyed Sharif offers five subject.Dawani describe them and draw backs on imports .some bugs have been proposed answeres. According to Dawani believe , the mea More
        Dawani researchers treatis is a commentary on the discussion definition of theology in Sharh Mavaghef.Mir Seyyed Sharif offers five subject.Dawani describe them and draw backs on imports .some bugs have been proposed answeres. According to Dawani believe , the meaning of power is the science of knowledges that can able to give them reasons and dismiss doubts. In other words, the theologian someone who confirmation of all beliefs along with the preparation for the rest of means of reasoning and the ways of eliminating the doubts as it was required. Dawani researchers are continuing to review the definition of Taftazani in Almaghased deals.The correction ahead of old manuscripts and tried to be valid.including two versions of contemporary life,a version ooes back to the time of life Manuscript profile
      • Open Access Article

        2 - According to Fakhr Razi, the levels of existence using philosophical words
        Leila  Afsari
        In the present article, an attempt is made to discuss the opinion of Fakhr Razi as an Ash'ari professional commentator and theologian on the levels of existence and to explain his theological views. What can be deduced from the study of Fakhr's works is that his works c More
        In the present article, an attempt is made to discuss the opinion of Fakhr Razi as an Ash'ari professional commentator and theologian on the levels of existence and to explain his theological views. What can be deduced from the study of Fakhr's works is that his works can be divided into philosophical theological works and interpretive works, among which his greatest commentary work, the great commentary, has a theological color and smell. Therefore, Fakhr's beliefs in explaining the levels of existence are mostly discussed with a theological approach, and what we see in this approach is the performance of three actions by Fakhr Razi. First, Fakhr considers absolute creation for the universe to be from God and seeks to prove this point. It seeks to shake these foundations and principles, and third, it proposes the theory of "spirits" as an alternative to the theory of the "peripatetic intellect." Therefore, the author's intention in this article is to explain exactly these three actions of Fakhr Razi in explaining the levels of existence and his violations and abrasions. The working method in the present article is descriptive-analytical and has been done by referring to first-hand sources and Fakhr libraries. Manuscript profile
      • Open Access Article

        3 - Clarifying the dignity of self-examination in proving the absolutism of imagination in supreme wisdom
        reza jamalinezhad Seyyed Sadroddin Taheri Abolfazl Mahmoodi
        In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most More
        In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most important proofs of the power of imagination It is investigated and after that, it has been tried to explain its aspects in the issue of abstraction of the imagination, considering the importance of self-importance in relation to perceptual forms. In the transcendental wisdom, considering the dignity of the soul, the ratio of the power of imagination to imaginary forms is not the ratio of ability and passivity; Rather, it is an active and emitting relationship, that is, the soul invents and composes imaginary forms. The mentioned claim is based on the fact that the soul goes through the process of perception, including sensory, imaginary and intellectual perception, and is the subject of sensory, imaginary and intellectual forms in each stage of perception. At the beginning of creation, the soul lacks all levels of perception; But during the path of physical movement, it gradually reaches the stage of creating and composing images. The above theory has some ambiguities, ambiguities that also affect the celibacy of the imagination, and without solving these ambiguities, the proof of the celibacy of the imagination is not free from problems and problems. The expression of these ambiguities can be clear and precise when in The present research can be aimed at explaining, evaluating and investigating these uncertainties. Manuscript profile
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        4 - Comparing the views of Mulla Sadra material movement and Einstein theory of relativity in terms of force, action and event (time-space)
        Seyed AbdulHossein  Tadain Hossein  Soleimani Amoli Abdullah  Rajaei Litkohi Ismail  Vaez Javadi Amoli
        <p>The concept of space and time are intertwined as dimensions of the natural world, the study of each is dependent on the study of the other in order to obtain a better and greater understanding of both. For a better and more complete explanation of the discussion of s More
        <p>The concept of space and time are intertwined as dimensions of the natural world, the study of each is dependent on the study of the other in order to obtain a better and greater understanding of both. For a better and more complete explanation of the discussion of space and time, we need a discussion of movement, and of course this relationship is two-way, and it is not possible to talk about movement without discussing the discussion of space and time. The aspects of the prism of space, time and motion are invalid without explaining the other two clauses. The purpose of this research is to compare the views of Mulla Sadra essential movement and Einstein's theory of relativity in terms of force, action and event (time-space) and the research is descriptive. It is analytical. The method of collecting information is a library, which has been done by referring to the relevant libraries, extracting files from Mulla Sadra works, articles and other written works on the topic of research. The findings indicated that Sadr al-Mutalahin believed that the essence of things is in motion, and if the essence of things was not in motion, there would be no movement in their symptoms. Because the existence of substance and width outside of our imagination is one and the movement of modernity is existence. There are two types of existence: fixed existence and fluid existence, the existence of the natural world is fluid and modern, which gradually comes into existence and disappears, and at the same time, its unity and personality are preserved. "Einstein" also considers time as the amount of movement and generalizes movement in all universes. And that's why he considers time and space together and to measure anything, he considers time as a fourth dimension.</p> Manuscript profile
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        5 - Examining the role of emerging religious movements in creating spiritual challenges in Iranian society
        mansour dayani SayyedHossain Vaezi akbar goli.malekabadi
        <p>Due to his truth-seeking nature, man has made a huge effort to convince himself of knowledge, which is the result of these four knowledges: science, art, philosophy and mysticism. Among these teachings, mysticism is considered one of the most popular teachings. An ac More
        <p>Due to his truth-seeking nature, man has made a huge effort to convince himself of knowledge, which is the result of these four knowledges: science, art, philosophy and mysticism. Among these teachings, mysticism is considered one of the most popular teachings. An achievement that some people have considered as a way to achieve the truth of a promise, another as an excuse to achieve their goals. The purpose of this article is to examine the role of human knowledge under the title of emerging spiritualities in creating temporary and spiritual challenges in society. This research, which was carried out by descriptive analytical method and using library resources, seeks to briefly introduce, express the goals and objectives of emerging spiritualities and explain the danger of such pseudo-mystics for the Taliban of true mysticism. mysticisms that have targeted the real power components of society. Also, this article has paid attention to the introduction of true mysticism and the place of man. It must be said that presenting the correct understanding of true knowledge prevents the mystics and apparent mystics from being able to attack the tent of divine knowledge and its Taliban with the white flag of mystical deception, and place their non-mystics instead of mystics in the hearts and minds of the unacquainted Taliban. The results of the research show that behind the curtain of newly emerging religious movements in Iranian society, there are unlucky intentions, the promoters of these spiritualities are unwarranted and deceitful people, destroying beliefs, promoting corruption instead of mysticism, legitimizing corruption and disobedience instead of spirituality are among the actions that the supporters of these movements in They follow between disciples and society.</p> Manuscript profile